Africa: Statesmen, executioners, and black-on-black oppression
by Ikhide R. Ikheloa
“The white man may be gone, but the pillage and the oppression he brought are still there. That, we kept. The people in power now are proud of this government, this omnipotent blunderbuss of a thing they didn’t even create, whose sole goal was to oppress and exploit. In the eyes of this elite of ours, the country is a cake there for the eating, not a common project, something we all work at together.
The people who govern us owe everything to the white man: the diplomas they brandish to ‘prove’ their superiority; the high-ranking positions they milk for personal gain; the cars they drive; the suits they wear; and the kids they send abroad to get a decent education. Even the president is a product of the white man! He patterns himself on him – and he’s proud of it. Don’t we say of Paul Biya that ‘he’s a white man’? His whole entourage is expected to act white along with him. There’s little room made for Africa and its traditions in the state apparatus – except for those traditional dance troops that get trotted out at the airport whenever the president travels, as if the whole thing hadn’t been a colonial invention in the first place, created to cheer and stomp whenever some De Gaulle flunky showed up.”
– Jean-Pierre Bekolo Obama
Visiting South Africa’s Johannesburg in 2005 left me confused. I expected a joyful place, ringing with the bountiful fruits of freedom from the horror that was apartheid. Instead, I saw in the eyes of the poor, fear and despair and one wondered if they knew the difference between the past and the present – or if there indeed was any difference. At this conference, poor blacks served the participants with a certain deference and trepidation that stayed with me all through. The Black and White conference participants seemed fine with it. What seemed obvious was that the black ruling class had merely mounted the saddle of the former oppressors and was now using the same state-sanctioned instruments of oppression to oppress the poor – and amass power and wealth. I looked around me and it just seemed that white on black oppression had been replaced with black on black oppression. No compassion.
This horrific dysfunction is repeated in virtually all black African nations. The poor in my village are blissfully unaware that they were freed from colonialism; huge swathes of the village look like a place time forgot. Take those nations freed from colonialism; not much in terms of the culture and structure has changed. All over the land, the intellectual and ruling elite swagger like drunks, armed with pie charts and PowerPoint slides, mouthing bullshit as the poor ferry them from broken hovel to broken hovel on their backs. No one holds them accountable because they own the bully pulpit.
It is as if the warriors merely took over from the white man, shoved the poor into “boys’ quarters” and ghettos and continued the looting and brigandage. In the case of apartheid South Africa, the oppressors came to stay with their families and so they built robust structures and institutions for their enjoyment and use. The colonialists came, ruled as if from afar, built temporary structures – which was fine since their families were back home attending real schools and being taken care of by real hospitals. Each time they got sick, they would fly back home to have their rashes treated. Today’s post-colonial African ruler is exactly the same as his white ancestor. His families are abroad and each time he has a cough, he flies home to the West to be taken care of in real hospitals. There is no investment in his society – because he does not believe in his society.
The dysfunction is now being aggravated by the uncritical adoption of a form of crippling governance, what I call democracy without accountability, an aping of what happens in the West. Outside of slavery and AIDS, nothing has hurt African nations more than decades of looting in the name of democracy. Why are things the way they are? Why are we like this? Until we confront our challenges with real honesty and rigor, African nations will continue to be the butt of jokes in the international community of nations.
We are headed in the wrong direction. That much is obvious, let’s not lie about things. Our intellectual elite must stop bleating inanities and admit that there has been a rank failure to lead from their end. Our intellectuals have become the problem; lazy and loud parrots of lies and obfuscation all so they can feed their mouths. All I see is mimicry, and loud parroting of stolen ideas. In the absence of a robust infrastructure; of home-grown accountability, in the absence of a real willingness to work, our nations will remain caricature nations. We must think about these things.
And no, I do not agree with Jean-Pierre Bekolo Obama. A return to colonialism would be silly. But read his interview, right here; he has thought hard about these things.